“Pay-to-Play” Scandal: Changing the Charts

 

Hello! My name is Taylor and I am a second year student in the College of Education. Today I am here to talk about the payola scandal of 1959. Before we begin, let’s point out what exactly payola is. Payola, in the music world of 1959, was the act of a disk jockey accepting bribery to insure that an artist’s music would play on the air.[1] The term payola came from the combination of the words “payment” and “Victrola” (which is a phonograph).[2] Payola is illegal if you accept the form of payment and do not disclose that you have received a payment and the purpose behind it to the audience. To some artists or record companies, payola may seem like an easy way to secure the success of their work. There are a lot of pressures in the music industry and this may be an easy relief. However, it is illegal. [3]

https://www.google.ca/url?sa=i&source=images&cd=&cad=rja&uact=8&ved=2ahUKEwi92PrU56TcAhUwHjQIHWpUBZ8QjRx6BAgBEAU&url=http%3A%2F%2Fwww.animatedimages.org%2Fcat-radio-599.htm&psig=AOvVaw1rXFqkMgKXNaUg-7eVv_Q-&ust=1531871329928166

The payola scandal all began when a few TV quiz-shows revealed to be rigged. A contestant had been given the answers earlier on, in order to win. Shortly after, in 1959, the payola scandal of the music business was discovered. Rock and roll music was emerging and payola, or “pay-to-play”, was becoming more popular.[1] Because of this, disk jockeys held a lot of power in deciding what music people heard on the radio, therefore, impacting artists’ success.[2] 

(Need a little more background before you keep reading? Watch from 1:00-4:25)

As payola grew in the music business, a government investigation broke out. Congressman Oren Harris and the Subcommittee on Legislative Oversight announced that they would begin to examine the payola scandal.  Multiple disk jockeys, including Alan Freed and Dick Clark were investigated.[6] Both Freed and Clark had exceptionally successful careers that were being threatened.

Alan Freed http://performingsongwriter.com/alan-freed-payola-scandal/

 

 

 

 

 

During the investigation, Freed and Clark were asked by ABC, who they were working for at the time, to sign affidavits stating that they had not received payola to promote records. Alan Freed refused to sign the document and claimed that any money he had received was for “consultation”. On September 21st, 1959, he was fired from ABC. Dick Clark, on the other hand, did agree to sign the affidavit and was required to “divest some of his financial holdings in the music industry.”[7] Clark was given a pass and continued on with his career with almost no damage done.[8]

http://www.pophistorydig.com/topics/tag/alan-freed-payola/

Freed’s trials continued into the 60s where he eventually, in 1962, was charged with numerous counts of commercial bribery. Later that year, he pleaded guilty to only two of the charges and was fined three hundred dollars. Freed’s career had taken a severe hit. With this damage, he turned to alcohol and soon died in 1965.[9] As a result of the payola scandal, disk jockeys were no longer allowed to choose the music that got airtime. It also contributed to the decline of “rock and roll”.[10]

Payola still occurs today, but in a different manner. Today, artists and record labels are paying streaming companies like Spotify, Apple music, and Deezer, for example, to display their music on their popular playlists, therefore, giving their music more exposure to the world.[11] Payola also occurs discreetly in the advertisement industry. Many artists and record companies pay social media platforms to have advertisements and sponsored posts for their music show up on social media pages such as Instagram and Facebook. However, sponsorship and advertisements are legal because we are being told that the artist or record company paid to have these advertisements here.[12]

https://techcentral.co.za/spotify-set-sa-launch-next-week/80014/

Both of these forms of payola are more subtle because we do not solely rely on radio for music anymore. There are numerous new ways for people today to access and discover music, including streaming companies and advertisements online.

Although the methods of payola have changed, the underlying purpose and effects of it has stayed the same. Artists and record companies want their music to be heard all over the world. As a result, the companies and artists who have the extra money for advertisements and spots on popular playlists are more likely to be explored by people and have their music heard by the public.

For example, I went on to my personal Instagram account and found a post that was sponsored. I follow a lot of country music artists already on my account, so this post of Chis Lane’s new album popped up on my feed. The post played a clip of the artist’s music and had a link with various ways of listening to the new album.

Even though this form of payola is legal, it is still seems a bit unfair for any new artists who are just starting out and don’t have the extra money. Unfortunately, that is just a part of the competitive business now.

It is hard to say whether these new forms of payola are right or wrong. It is still highly debatable. There are many loopholes and ways to make payola legal. For example, a company can still pay a radio station for airplay, as long as the DJ says on air that it was paid for. However, the effects of legal payola remain the same as the effects of illegal payola. The charts are still being altered by those who have the money to do it.[13]

[1] Michael Campbell, “Chapter 43 Buddy Holly and the Viral Evolution of Rock and Roll,” chap. 43 in Popular Music in America: The Beat Goes On, Fourth Edition. (Boston: Schirmer Cengage Learning, 2013).

[2] “Moondog Alan Freed: Payola,” The Pop History Dig, Google, accessed July 12, 2018, http://www.pophistorydig.com/topics/tag/alan-freed-payola/

[3] Charles Fairchild, “Alan Freed still casts a long shadow: the persistence of payola and the ambiguous value of music”, Culture & Society, Vol 34, Issue 3 (May 2012): 328-330, https://doi-org.cyber.usask.ca/10.1177/0163443711433667

[4] “Moondog Alan Freed: Payola,” The Pop History Dig, Google, accessed July 12, 2018, http://www.pophistorydig.com/topics/tag/alan-freed-payola/

[5] Michael Campbell, “Chapter 43 Buddy Holly and the Viral Evolution of Rock and Roll,” chap. 43 in Popular Music in America: The Beat Goes On, Fourth Edition. (Boston: Schirmer Cengage Learning, 2013).

[6]“The Payola scandal heats up,” History.com, Google, accessed July 15, 2018, http://www.history.com/this-day-in-history/the-payola-scandal-heats-up

[7]“Moondog Alan Freed: Payola,” The Pop History Dig, Google, accessed July 12, 2018, http://www.pophistorydig.com/topics/tag/alan-freed-payola/

[8] “Dick Clark Survives the Payola Scandal,” History.com, Google, accessed July 15, 2018, https://www.history.com/this-day-in-history/dick-clark-survives-the-payola-scandal

[9] “Moondog Alan Freed: Payola,” The Pop History Dig, Google, accessed July 12, 2018, http://www.pophistorydig.com/topics/tag/alan-freed-payola/

[10] Michael Campbell, “Chapter 43 Buddy Holly and the Viral Evolution of Rock and Roll,” chap. 43 in Popular Music in America: The Beat Goes On, Fourth Edition. (Boston: Schirmer Cengage Learning, 2013).

[11]“Payola: One of music's oldest arrangements back with a bang on streaming playlists,” Independent, Google accessed July 12,2018, https://www.independent.co.uk/arts-entertainment/music/news/payola-one-of-musics-oldest-arrangements-back-with-a-bang-on-streaming-playlists-10464513.html

[12]Charles Fairchild, “Alan Freed still casts a long shadow: the persistence of payola and the ambiguous value of music”, Culture & Society, Vol 34, Issue 3 (May 2012): 328 – 331, https://doi-org.cyber.usask.ca/10.1177/0163443711433667

[13] Ibid.328-331

Works Cited 

Charles Fairchild, “Alan Freed still casts a long shadow: the persistence of payola and the ambiguous value of music”, Culture & Society, Vol 34, Issue 3 (May 2012): 328 – 342, https://doi-org.cyber.usask.ca/10.1177/0163443711433667

“Dick Clark Survives the Payola Scandal,” History.com, Google, accessed July 15, 2018, https://www.history.com/this-day-in-history/dick-clark-survives-the-payola-scandal

Campbell, Michael “Chapter 43 Buddy Holly and the Viral Evolution of Rock and Roll,” chap. 43 in Popular Music in America: The Beat Goes On, Fourth Edition. (Boston: Schirmer Cengage Learning, 2013).

“Moondog Alan Freed: Payola,” The Pop History Dig, Google, accessed July 12, 2018, http://www.pophistorydig.com/topics/tag/alan-freed-payola/

“Payola: One of music's oldest arrangements back with a bang on streaming playlists,” Independent, Google accessed July 12,2018, https://www.independent.co.uk/arts-entertainment/music/news/payola-one-of-musics-oldest-arrangements-back-with-a-bang-on-streaming-playlists-10464513.html

“The Payola scandal heats up,” History.com, Google, accessed July 15, 2018, http://www.history.com/this-day-in-history/the-payola-scandal-heats-up

 

Jelly Roll Morton: The Jelly Lord

 

The Upbringing of a Pioneer

Ferdinand Joseph LaMothe better known by his professional alias Jelly Roll Morton was a famous jazz musician in the early 20th century [2].  Morton was said to have been born on October 20th, 1890 along the Golf of Mexico just outside of New Orleans, no birth certificate has been found to date since New Orleans law didn’t require it until 1914 [2].  Morton’s early years were spent living between two homes, his mother and father, Louise Monette and Edward J. LaMothe separated early on [2].  He spent most of his time living with his mother and stepfather, even though Morton’s birth father didn’t give him much attention he did introduce him to instruments and music.  Morton’s first instrument was a harmonica, later he learnt drums, violin, and trombone which was his fathers instrument of choice but lastly, he landed on the piano which is what he is known for today [4].  Around the age of 14 he ended up moving in with his great-grandmother along with his two sisters after his mother passed away.  This didn’t last long due to her finding out that he was not working in a barrel factory but playing in a brothel while living in her Christian home.  Around this time as well is when his performance name was fully shaped, “Morton” was established from a variant of his stepfathers last name, Mouton [1].

The Career Road Map

After the incident causing Morton to be homeless he decided to travel around the Southern United States working in minstrel establishments and developing his craft.  In this time, he gained influence from Hispanic culture, blues, and ragtime [2].  The early years of the 20th century Morton started writing songs and in 1915 he published his first jazz song “Jelly Roll Blues” with his band Red Hot Peppers.  In the 1920’s is where Morton’s career grew the most, 1923 he moved to Chicago with his band to commercially record their songs [1]. 1926 was the year Morton signed with Victor Talking Machine Company, Victor was one of the top record companies at the time and brought Morton plenty of opportunity to produce records and increase his significance. Lastly in 1928 Morton moved to New York where he married his wife Mabel Bertrand while continuing to play shows and record for Victor, but in 1931 he was not resigned with them which was the starting block for his struggles in the 1930’s [2].

Morton and the Red Hot Peppers.

The Fall of a legend

Along with growing up in a broken family Morton faced many struggles throughout his career.  Being a man of color in America especially in the 1900’s brought its struggles to anyone trying to make it. At that time ASCAP, American Society of Composers, Authors, and Publishers oversaw royalties and they were unfair in giving Morton’s cut [5].  Morton’s career took part around the Great Depression, which caused him to struggle in finding a new record label since companies were not signing musicians [1].  At the end of the Great Depression Morton found work at an establishment in Washington DC but was stabbed in an altercation, while seeking medical attention the hospital denied service due to it being a Caucasian only hospital.  Morton faced future breathing complications when poor medical attention was given at the hospital for colored Americans [4]. On July 10th,1941 Morton was pronounced dead in a hospital after a 11 day stay, this ended the career of one of the early jazz pioneers [1].

Jelly Roll Morton’s Grave.

Three Important Song Contributions

New Orleans Blues

I chose New Orleans blues as my first song because I thought it was a good example of his early influences traveling in the south, Hispanic music and blues.  From my listening I noticed Hispanic music from that era has a sense of smooth dynamic changes in the sense of rolling hills.  In Morton’s composition I could hear a tinge of that but played on his instrument of choice, the piano.

Doctor Jazz

Doctor Jazz was likely my favorite song I listened to, I enjoyed the upbeat tempo and welcome any song that makes me tap my foot without realizing it.  This song had a host of instrumentation, from trumpets to saxophones and of course piano.  I could hear the influences of blues and stomp embrace the music while retain the catchy jazz feeling with the piano and sax solos.

Turtle Twist

Now this is the structure of song I feel when I think of jazz, Turtle Twist embraces that slow tempo of jazz that my grandpa raised me on.  The smooth sound of the saxophone with the swift movements on the piano solos brings me back to the days of being a child when the word responsibilities was not in my vocabulary. I think this embraces the slow tempo of music from prior eras.

Notable Accomplishments

Morton was inducted into many rewards, 1998 Rock and Roll Hall of Fame under Early Influence, 2005 Grammy Lifetime Achievement Award, 2008 Louisiana Music Hall of Fame.  Morton’s music is still being played in Broadway shows to this day [2].

Music historian David McGee, “What Elvis Presley’s Sun recordings are to rock and roll, the Red Hot Peppers’ canon is to jazz” [3].

Jazz historian Orrin Keepnews, “one of the handful of Atlases upon whose shoulders rests the entire structure of our music” [3].

This Is Where I Say Goodbye

Morton encountered his share of struggles and hardships but was always able to continue making jazz music as his main job or a side hustle.  He allocated himself to be “the originator of jazz, stomps, and blues” which most people would agree that he has a strong case for [1].  All in all I enjoyed learning about Morton’s accomplishments in his era, even though his style of music isn’t my cup of tea I respect that he could have had an impact on the music I listen to today.

References:

  1. “Mr. Jelly Lord: A Tribute to Jelly Roll Morton and His Red Hot Peppers”, Riverwalk Jazz – Stanford University Libraries, last modified http://riverwalkjazz.stanford.edu/program/mr-jelly-lord-tribute-jelly-roll-morton-and-his-red-hot-peppers 2002.
  2. “Jelly Roll Morton”, New World Encyclopedia, accessed July 13th, 2018. http://www.newworldencyclopedia.org/entry/Jelly_Roll_Morton.
  3. “Jelly Roll Morton”, Rock & Roll Hall of Fame, accessed July 14th, 2018. https://www.rockhall.com/inductees/jelly-roll-morton.
  4. “Morton, Ferdinand Joseph La Menthe “Jelly Roll” (1885-1941)”, Black Past, accessed July 13th, 2018. http://www.blackpast.org/aah/morton-ferdinand-joseph-la-menthe-jelly-roll-1885-1941
  5. “JELLY ROLL MORTON – FINAL YEARS OF FRUSTRATION (1939-1941)”, Doctor Jazz, accessed July 14th,2018. http://www.doctorjazz.co.uk/page24.html.

James A. Bland

#M2Q3

 

James Alan Bland was an African-American musician and composer who became known as The World’s Greatest Minstrel Man (Kentake 2015 ).  Bland was born in Flushing, New York on October 22, 1854 to educated and former slave parents and his father became one of the first U. S. Black college graduates to come out of Oberlin College in 1845(Kentake 2015).  Bland was one of eight children and began performing  professionally at age 14 with an eight dollar banjo bought by his father (Kentake 2015). He studied at the Howard University in Washington, D.C for a short time but because of the folk songs he heard performed by black people working on the campus, he became inspired and decided to drop his academic work for a professional music career (Kentake 2015).

During this time it was very hard for people of colour to produce music and be generally successful due to the racist view of society (African American Odyssey 1996 ). The African-American music that was produce highlighted the struggles and injustice black people faced during the time” (Zackery 2018). Blackface” which was an exaggeration of black facial features, became common place in performances (Zackery 2018). It was presented by white performers who where acting like blacks during the time of slavery (Zackery 2018). As for why black face became popular, it was because “the audience saw “blackface” as reinforcement for the justification of slavery and the inhuman treatment of blacks” (Zackery 2018).  After the Civil War when blacks were allowed to perform in minstrel shows, the “blackface” was required to “maintain the minstrel tradition” (Zackery 2018).

Bland started of by playing at clubs and hotels before he started doing minstrel entertainment (Erickson n/a). In the late 1870s Bland started off by join a group known as  the Georgia Minstrels  (Erickson n/a) . They where the first successful all-black minstrel company (Kentake 2015). They to also had to blacken their skin and do stereotypical exaggerated movements and dances. Soon they came  under new leadership in the form of Jack Haverly and after that, the Georgia Minstrels grew into a will established company and ended up changing  their name from the Georgia Minstrels to  Minstrel Carnival of Genuine Colored Minstrels (Erickson n/a). This group ended up touring in the Pacific Coast and also got go to England to perform.

Bland was able to use the minstrel show as a way to bring forth his composed work (Kentake 2015). His most popular is called  Carry Me Back to Old Virginny which was published in 1878 (Kentake 2015).

The song starts of with a nice calming flow which allows the listener to better take in the lyrics. When the lyrics come in one can already feel the emotion and home sick feeling that will be given throw out the whole song. Their is also a reference to the slave life that black people have had to Indore. This song was inspired by his classmate and future wife, Mamie Friend (Kentake 2015). This song would mark his first major success as a composer (Kentake 2015). It was about “thirty years after his death, Virginia adopted it as its official state song (Kentake 2015). In 1997 Virginia retired the song and designated it “state song emeritus” due to controversy over its racial nature”(Kentake 2015).

Oh! Dem Golden Slippers is another one of James A. Bland popular songs and was composed in 1879 . Its easy to see why that is because from the start of the song one can tell that it is a very catchy song. Its much more up beat then Carry Me Back to Old Virginny and conveys a different message. This is inherently more fun and light designed to give the listen a more jolly good time.

The song called “In The Evening By The Moonlight” really showcases Bland talent as a composer. His talent for painting imagery is very good it is best shown when the singer is talking about the shine of the moon light. Another thing that makes this song great is that the instrumental is secondary to the vocals which really amplifies what is being said the song.

When Bland came back to Washington, D.C. in 1901, he had no money and by the end of the century, minstrelsy had been completely if not mostly replaced vaudeville as the main source of entertainment (Erickson n/a). Bland is often considered the “The Worlds greatest Minstrel man” and it is unknown how many songs he composed in his life time (Kentake 2015). Most guesses fall around  fifty-three and seven hundred which is a fairly wide estimate if you ask me fifty-three and seven hundred (Kentake 2015). You would think that by now people would have found a way to narrow it down to a smaller margin.

 

Sources:

Kentake, Meserette. “James A. Bland: Composer of the Great Minstrel Show Tunes.” Kentake Page. April 15, 2018. Accessed July 16, 2018. http://kentakepage.com/james-a-bland-composer-of-the-great-minstrel-show-tunes/.

Prince, Wheatley, Phyllis, Benjamin, Bibb, Henry, Black, Leonard, Ruggles, David, Douglass, and Frederick. “The African American Odyssey: A Quest for Full Citizenship Free Blacks in the Antebellum Period.” Apple Computers: This Month in Business History (Business Reference Services, Library of Congress). February 09, 1998. Accessed July 16, 2018. https://www.loc.gov/exhibits/african-american-odyssey/free-blacks-in-the-antebellum-period.html.

Shannon, Erickson. “Bland, James A. (1854-1911) | The Black Past: Remembered and Reclaimed.” St. Clair, Stephanie (1886–1969) | The Black Past: Remembered and Reclaimed. Accessed July 16, 2018. http://www.blackpast.org/aah/bland-james-1854-1911.

 

 

 

 

 

Ma-Rainey 1899-1933

Ma Rainey was not only an entertainer but also known as a businesswoman. Rainey was born on April 26th, 1886 to her parents Thomas and Ella Pridgett in Columbus Georgia. Rainey was referred to as the Mother of blues in 1920. She was the very first person to incorporate ‘blues into her performances by using a mixture of country blues and early jazz into her music. Ma Rainey built her own entertainment company in the early 1900s after an illustrious career.

In the 1900s Ma Rainey was a dominant force in the music industry. From 1904 to 1917 Ma Rainey and her husband toured with various groups, one being “Rabbit Foot Minstrels” until their divorce. In December 1923 Rainey started a five-year association with Paramount, which lead to her becoming the first ever women to record blues professionally which resulted in Rainey making more than 100 recording of her own compositions. She had composed or collaborated on 92 of the 100 songs which dealt with love and sexuality. By 1917 Ma Rainey started gathering large audiences to her shows. Her audience was half white and half black as she was gaining powers from the south. Ma Rainey started ad campaigns to promote her records such as “The Songbird of the South,” “The Gold necked Woman of the Blues.”  Due to these acts Rainey was celebrated with a record label which had the picture of her on it.

From her success in her early recordings, Ma Rainey took part in a Paramount promotional tour which involved a newly set up backup band. Rainey made her tour debut in Chicago’s Grand Theater on State Street which was the first appearance by of a ‘down home’  blues artist at a southside venue. Rainey’s looks on stage would lure the entire audience as she wore bright shining chances and was covered in diamonds. She would have everyone In the audience swaying and rocking to her music.

Once Rainey retired from music, she settled in Columbus and focused her attention on the ownership of two entertainment facilities, the Lyric Theater and the Airdrome. She was also profoundly dedicated to activities in the Friendship Baptist Church.

“My audience wants to see me beautifully gowned, and I have spared no expense or pains…For I feel that the best is none too good for the public that pays to hear a Singer.” Ma Rainey.

In the earlier days sexual roles were much different then they are now. Ma Rainey was lesbian and expressed her thoughts through various songs such as “Prove It On Me Blues” where she says “I don’t like no men” She wears masculine clothing which was not warranted in the 20’s and 30’s. However, even with having her own gender beliefs she would not allow that to get the best of her and let her music make most of the noise.

A tune’s is like a staircase-walk up on it- Ma Rainey

Rainey was the first black blues singer. Ma had to demand tasks and roles from her co-workers as that is the only way she can gain the respect she deserves. Although she has been working with a white manager ‘Will LeBow’ for six years; they would only meet when the manager needed her to sing for his white friends.

Songs By Ma Rainey:

The first song I chose is “Trust No Man.”  The most common subject in rage blues songs was the woman’s cheating man. Women were too harsh towards other women as they did not want to give them any advice.”Don’t trust your man no further your eye can see” This song was directed towards the black woman within a community. This song was similar to most blues songs but only teaching the group of women on how to deal with men. This song is crucial to Ma Rainey as she and her husband divorced after the conclusion of their tour.

The second song I chose was “Countin’ the Blues.” This song is significant as it talks about her trying to use music as a gateway to run from the issues of race and sexuality that took place during that time. “Layin’ in bed this mornin’ with my face turned to the wall
Trying to count these blues so I could sing ’em all” this line is significant as Rainey was so passionate about her blues music which eventually attracted audiences of both races which allowed them to forget about separation and focus on blues music The background instruments enable the viewer to engage in the music.

The final song I chose was “See See Rider Blues.”  This song focuses on the answer of the other women. This song emphasis that women are strong enough to care for their man. However, this went against their gender role as women never displayed aggression or violence. Therefore this song was not necessarily talking about the current women in her generation but what women could and should be like in the future ‘dominant and role models’. Rainey helped to bring this message out due to the flow of the background orchestra and percussion.

Bibliography:
  1. N.d. “Ma Rainey American Singer” Encyclopedia Britannica, 2018, https://www.britannica.com/biography/Ma-Rainey
  2. Lee Orr, “ Arts & Culture Music” New Georgia Encyclopedia 06/17/2018 https://www.georgiaencyclopedia.org/articles/arts-culture/gertrude-ma-rainey-1886-1939
  3. Jas Obrecht, “ The Life and Music of “The Mother of the Blues”  Classic Blues 08/07/2010 http://jasobrecht.com/ma-rainey-the-mother-of-the-blues/
  4. “Ma Rainey.” Biography. July 14, 2018. Accessed July 14, 2018. https://www.biography.com/people/ma-rainey-9542413

Payola Scandal: The Past and The Present

 

The practice of payola has had a significant impact on the history of popular American music and remains to be prevalent in the modern music industry. Payola was the practice of recording companies bribing a person of power at a music broadcasting platform to play their songs on the radio. When the term “payola” was coined by Vanity Fair in 1938, the practice had yet to boom and ultimately implode (Shinn, 2012).

Disc Jockeys: The Kings of Radio

In the 1950s, radio station disc jockeys, more commonly known as “DJs” today, became people of power as they solely controlled which songs were played on the radio. This ultimately gave them the power to decide which songs would become popular as radio exposure was, and remains to be, the biggest determining factor for which songs climb high on the charts. The two most powerful disc jockeys during the time of payola were Alan Freed and Dick Clark. Every recording agency competed for the attention of Freed and Clark, showering them with large sums of money, song royalties, and other lavish items (Shinn, 2012).  Letting fate decide whether or not a song got played on the radio was too big of a risk that recording companies were not willing to take. Payola became such a prevalent practice that it was no longer a matter of extra exposure, but a matter of any exposure at all. Money had to be put into radio bribes in order for Record companies to expect a spot on the charts and profits.

Dick Clark
Alan Freed

The Rise of Payola:

Prior to 1940, the American Society of Composers, Authors, and Publishers (ASCAP) was the sole monopoly in the music recording industry. ASCAP’s reign ended, however, when a competing recording company, Broadcast Music Incorporated (BMI) entered the industry in the 1940s. BMI recorded songs outside of the popular genres that ASCAP recorded and radios played. For this reason, BMI had to pay disc jockeys to play their music, beginning the payola battle. With so much airtime being bought by BMI, ASCAP began to struggle to get their songs played on air. Payola wasn’t openly discussed within the industry, but it also wasn’t a secret. This, however, changed when ASCAP got fed up with BMI buying all of the radio airtime and decided to air the industry’s dirty laundry (Schinn, 2012).

The word ASCAP spread about payola only partly contributed to the exposure of this practice. When a couple popular game shows in the 1950s were revealed to be rigged, investigations were carried out and suspicions were raised regarding the media industry as a whole. This led to Congress taking the payola rumors seriously and starting a formal investigation into the matter (Neira, n.d.).

The Investigation:

Alan Freed was asked to sign an affidavit saying he never accepted payola and was fired when he refused to do so (Fong-Torres, n.d.).  Freed and several other disk jockeys, including the famous, Dick Clark had to testify in front of this investigation’s subcommittee. After the resolution of the investigation, Freed’s career was ruined while Clark managed to make it out unscathed.

 

The Result:

In 1960, Congress enacted legislation to contain payola in the Federal Communications Act of 1960. This act stated that if some form of payment was received in place of airing a song on the radio, the payment had to be disclosed to the public on air (Schinn, 2012). One of the main issues Congress had with payola was the fact the public was being misled about how and why songs made it onto the radio (History.com, 2009). This legislation protected the public from ignorance and made payola more difficult to practice. Payola wasn’t outlawed, but more so re-organized to avoid disrespecting the public’s trust.

Modern Payola

Despite legislation, payola still exists today, but in different forms. In this day and age, streaming services have taken over the music world. Radio is still prevalent and influential in pop culture, but streaming services have become a very popular form of listening to music. It has now become detrimental for recording agencies to have their songs played on these services like Spotify and Apple Music, which has caused the payola practice to migrate into the streaming world (Peoples, 2015).

To get a song on a streaming playlist can cost between $2000 and $10000 depending on the number of followers that playlist has. Getting a song on a highly followed playlist can quickly make a song go viral and further getting it played on the radio because of its popularity (Peoples, 2015).

After researching the practice of payola, I have mixed feelings about whether or not it is a serious issue. I sympathize greatly with the independent artists and small, start-up recording companies who can’t compete with the large recording companies deep pockets a, therefore, have trouble reaching success. Even though payola exists in modern streaming services, there are also modern opportunities for independent artists that did not exist before. Apple Music, for example, has created a helpful platform for independent artists to reach success. This does not eliminate the problem of payola, but it at least balances it out.

Regarding the public, I do believe it is unfair for hit lists on the radio and streaming services to be manufactured by payola rather than the actual merit of a song. This misleads listeners and takes away their part in influencing pop culture.

 

Work Cited:

Fairchild, Charles. “Alan Freed Still Casts a Long Shadow: The Persistence of Payola and The Ambiguous Value of Music.” 34, no. 3 (2012): 328-342. Assessed July 16th, 2018. https://doi-org.cyber.usask.ca/10.1177/0163443711433667

Fong-Torres, Ben. “Biography | Alan Freed.com. ” Alan Freed. Accessed July 17, 2018. http://www.alanfreed.com/wp/biography/.

Messitte, Nick. “How Payola Laws Keep Independent Artists Off Mainstream Radio  .” Forbes. November 30, 2014. Accessed July 16, 2018. https://www.forbes.com/sites/nickmessitte/2014/11/30/how-payola-laws-keep-independent-artists-off-mainstream-radio/#25c6ddd8519f.

Neira, Bob. “Payola Scandal Rocks 50’s Radio.” Modesto Radio Museum. Accessed July 17, 2018. http://www.modestoradiomuseum.org/payola.html.

Peoples, Glenn. “How ‘Playola’ Is Infiltrating Streaming Services: Pay for Play Is ‘Definitely Happening’.” Billboard. August 20, 2015. Accessed July 16, 2018. https://www.billboard.com/articles/business/6670475/playola-promotion-streaming-services.

Shinn, S. Erin. “The Evolution and Effects of Payola on Popular Culture.” Texas Tech University. May 2004. Accessed July 16th, 2018.  https://ttu-ir.tdl.org/ttu-ir/bitstream/handle/2346/23324/31295019381150.pdf?sequence=1

“The Payola Scandal Heats up.” History.com. Accessed July 16, 2018. https://www.history.com/this-day-in-history/the-payola-scandal-heats-up.

 

Mamie Smith

Blog Post 1

 

M2Q3 – Other Important Figures in Early Pop Music History – Mamie Smith.

 

Hello, my name is Natalie Keller! This is my first blog post, in which I have decided to write about Mamie Smith and how she is an important figure in early pop music history.

Mamie Smith was born in Cincinnati Ohio, on May 26th1883, and died August 16th1946. Her precious 63 years of life has impacted the music world. When she was 10 years old, she worked as a vaudeville entertainer and she also toured with the Four Dancing Mitchells. When she was a young teenager, she continued touring with various acts. When she was 20 years old, she was working and also lived in Harlem, and she married William Smith, but she remarried two more times after her career started to build up. In August of 1920, Mamie and her composer, Bradford, went to the studio with a group of African American musicians, who went by the name of, “The Jazz Hounds” to record the songs, “It’s right here for you”, and “Crazy Blues”, which is considered to be the first blues song on record. That is what launched Mamie Smiths career, since she was extremely successful for the 75,000 copies of her song within the first month of being released, and one million copies in the first six months. As this was such a high of popularity, it gave ideas to other recording companies to allow and sign female black blues singers to be a part of the new “race records” market. As the song. “Crazy Blues” was the first ever blues recording, it also has a big impact on the popularity flow of black female singers into the popular music culture. This is a great moment and start up point for black females being brought into the music culture, because they are phenomenal musicians as well as any other race or gender. There always is a first for everything, and this moment was the first spark of a equality for black women in the music industry.

Songs by Mamie Smith:

  1. “Crazy Blues” Mamie Smith

Since “Crazy Blues” was one of  Mamie Smiths big hits that really brought her into the industry,  the first Blues song ever to be record, and changed the view of black women in the music culture, I thought they would be great example tunes to show.

“Crazy Blues” was the first recording of a female blues singer. This song in particular has a very strong meaning to it. This song is about her broken heart and how the man she loves, does not love her back, and treats her badly, Despite all these awful circumstances, she will not changer her love for him. It has a sad touch to it because it makes you wonder who broke Mamie Smiths heart at this time. A broken heart can really open up a songwriters emotions, and it can create some of the best songs. Although this song is a sad heartbreak song, it has quite an upbeat tempo with a touch of brio.

 

  1. “That thing called love” Mamie Smith

This song was a very beautiful song to me, because Mamie sings about the different types of feelings love can give you, and how love is quite a mystery and it’s interesting to hear how Mamie Smith experienced love.

This song was Mamie Smiths first recordings with Okeh Records, so it has quite a bit of popularity to it. This song is a love song, which has some heart breaking lyrics. “That Thing Called Love” is a sad love song which talks about how love is so rich that you cannot buy it with any amount of money. It also expresses how love is a mixture of feelings which cannot always be explained, because love is a mystery. She sings about how love can give you funny feelings, make you go crazy, and also be one of the best things to experience, even though it is a mystery of what it can do to you. This song has a very andante and lento tempo, because it’s a slower song of hers, which is fitting because it is rather sad.

 

Later Life

After her huge reign of fame, she continued her music career by doing  Image result for mamie smith quotesmusical recordings for Okeh withing the 1920’s. She did a tour with her band, “Mamie Smith & Her Jazz Hounds” in the United States and in Europe. She developed a name called, “The Queen of the Blues”, with her utter most talent in the music Industry. Image result for the queen of the blues mamie smith

 

 

Legacy

Mamie Smith is a legendary musician for not only her music, but for her acts and accomplishments. She opened the doors for the rights of equality, and in that era, equality was not a notion that was popular or easy to grow on. This opened the doors for many other artists of colour and who were also female. People like Mamie Smith show great drive, desire, and passion for music. Her music touches the heartstrings and also is has very beautiful tunes and ear catching tempos.

Human laws pattern divine laws, but divine laws use only originals.” – Mamie Smith

Bibliography 

  1. Obrecht, Jas. 2013. “Mamie Smith: The First Lady of the Blues.” Jas Obrecht Music Archive. Access July 15, 2018. http://jasobrecht.com/mamie-smith-the-first-lady-of-the-blues/
  2. Garner, Carla W.2017. “Smith, Mamie (1883 – 1946).” Black Past. Access July 15, 2018. http://www.blackpast.org/aah/smith-mamie-1883-1946
  3. Kenny, Grace. 2017. “Mamie Smith’s “Crazy Blues”.” Music 345: Race, Identity, and Representation in American Music. Accessed July 15, 2018. https://pages.stolaf.edu/americanmusic/2017/10/10/mamie-smiths-crazy-blues/
  4. Smith, M. 2005. “Smith, Mamie 1883 – 1946.” Encyclopedia.com. Accessed July 15, 2018. https://www.encyclopedia.com/history/historians-and-chronicles/historians-miscellaneous-biographies/mamie-smith

 

 

Josephine Baker (1906 – 1975)

Josephine Baker was born June 3rd, 1906 in St. Louis, Missouri. Baker was an activist, French Resistance agent, and dancer, although best she is remembered as an elite entertainer. Her 1927 Un Vent de Folie performance became iconic in Paris and is still considered one of the main highlights of her career and a quintessential symbol of the Jazz age of the 1920’s. Baker’s risqué performances earned her many nicknames, the most popular among them being “Black Pearl, “Bronze Venus”, and “Creole Goddess”. As her fame increased, she was offered many film roles, including the 1934 film Zouzou, in which she portrayed the lead role. Not only was Baker successful in the arts, she also had key contributions regarding the Civil Rights Movement. These efforts earned her the Croix de Guerre, awarded to her by the French Military.

Josephine Baker moved to New York City during the Harlem Renaissance to continue her career as a performer. During this time, she earned herself many esteemed roles on Broadway, such as Shuffle Along (1921) and The Chocolate Dandies (1924). She was dubbed the highest paid chorus girl in her time, and was even offered to continue touring in her homeland of Paris. Baker’s many successes in show business signaled a breakthrough for black performers and paved the way for others to succeed in her footsteps.

As her career of performing continued to take her to the top, Baker could be seen as a trailblazer for women in her field. Her erotic and exotic style of dancing, which aided in the sexual empowerment of women, may have stemmed from early acts of feminism. Her successful tour proved that nothing could slow her down, and it is even recorded that Ernest Hemingway named her the “most sensational woman anyone ever saw”.

When Baker starred in Zouzou, she was also the first person of colour to lead a major motion picture. This endeavour opened another door for her, landing her roles in eight more films to follow.

Perhaps one of Josephine Baker’s distinctive characteristics was her ability to dance the Charleston. Her performance of this dance during a show in Paris may be considered a pivotal moment in her life which kick-started her career in the world of song and dance. Her unique way of presenting the dance was incomparable and earned her an aesthetic that was entirely her own, which she became known for in the 1920’s.

Musical stage entertainment gave Baker the opportunity to influence the world of performance with her style and mannerisms. This career took her to the top, where she was then able to expand her influence on the entire world through involvement in not only song and dance, but through activism and humanitarian work as well. It was because of her days as a stage entertainer that she was able to harness much fame and glory and use it in ways that many celebrities at the time did not.

The beginning of the Second World War caused Josephine Baker’s career to change drastically. In 1939, she was recruited by the French Military Intelligence as an honorable correspondent, with the responsibility and goal of gaining insider information from other countries and bringing it back to her own. Her career as a spy was made successful by the use of her charming personality that allowed her to lure in government officials and other VIPs. Alongside her work as a spy, Baker also housed supporters of the French Free movement and even aided in it herself.

In 1963, Baker built on what she was now known for from WWII, by participating in the March on Washington. She was the only woman who gave a speech, which she did while proudly wearing her Resistance uniform. In her speech, she shared personal life events and enforced the idea of empowering people of colour in a country where the issue of racial segregation was at the forefront.

Josephine Baker’s influence on the world of music was immeasurable. As a jazz icon in the 1920’s and a symbol of black culture, she changed the face of the genre in Paris and arguably all of Europe. Her accomplishments may even be considered all the more impressive considering she was a woman of colour who did indeed live multiple years in an almost completely racially segregated country. Although most of her career took place in Europe, it is evident that Baker’s musical influence did not stop at the French border. The years she lived in America were some of her most successful, including her notable performances on Broadway in New York City.

“You are on the eve of complete victory. You can’t go wrong. The world is behind you.” – Josephine Baker 

 

Sources:

http://www.redhotjazz.com/josephinebaker.html

https://www.biography.com/people/josephine-baker-9195959

https://en.wikipedia.org/wiki/Josephine_Baker#Portrayals

http://www.1920s-fashion-and-music.com/josephine-baker.html

http://www.blackpast.org/1963-josephine-baker-speech-march-washington

https://www.britannica.com/biography/Josephine-Baker

Jelly Roll Morton and the Dawn of Jazz

Source: https://images-na.ssl-images-amazon.com/images/I/A1fySqZg6wL._SL1000_.png


Synopsis

Jelly Roll Morton was an American pianist and song writer, born somewhere between 1885 and 1890 in New Orleans.[2] Although there can be a debate about whether or not Jelly Roll invented jazz music, there is no denying the impact he had on bringing jazz to life.[1] In 1917, he rose to stardom and toured the west coast of of the United States; shortly afterwards in 1922, he moved to Chicago to form the band, the Red Hot Peppers.[3] His fame did not last long however, as his career vanished as the country entered the era of the Great Depression in the 1930’s. [1][3]

Great Depression
Jobs were scarce all over the United States during the Great Depression Source: https://www.nceagletimes.com/wp-content/uploads/2016/10/great-depression-900×600.jpg

In 1935, Jelly Roll decided to give up on his musical career and so he moved to Washington, D.C. in 1935 to manage a bar.[4]In 1938 he was stabbed in the chest while working at the bar.[4] Him and his wife Mabel decided it was best that they left the area for their safety. They moved to Los Angeles but Morton eventually passed away in 1941 due to asthma that was worsened due to the stabbing he endured.[2][4] Jelly Roll will always be remembered for his efforts in the transition between ragtime and jazz music.


The Dirty 30’s

The 1930’s, more commonly know as the Great Depression or the Dirty 30’s was not a pleasant time to be living in the United States. Food was scarce and jobs were spread thin; it was not a coincidence that Jelly Roll’s musical career took a dive when it did. Coming from a Creole background, he unfortunately faced discrimination throughout his life, as did others with African roots.[2][4] When he was stabbed in 1938, he was declined help from a nearby “whites-only” hospital; he was finally transferred to a hospital that would treat him, but one must wonder how much life Morton lost due to being refused treatment initially.[4]

Racism in America
Discrimination in America                                          Source: http://1.bp.blogspot.com/-hczPYFur2sk/T4onug95AmI/AAAAAAAACOw/CNxiy6sobUQ/s1600/1abs9.jpg

Morton lived in New York between 1928 and 1935 where he really struggled to make a living.[3] He did what any other composer did at that time, and simply kept performing. Morton’s persistence and love for music drove him through those tough times, before he inevitably decided to quit his musical career. Some sources say that the rise of performers like Louis Armstrong took the spotlight from Morton.[1] It is worth re-iterating that this was a time where people were generally more concerned with their survival than listening to music. His decision to move to Washington and manage a bar  saved him economically but unfortunately racial discrimination didn’t allow him to stay there long. Even though his last very years weren’t easy, Morton endured over a decade of fame; he recorded many pieces throughout his life that will carry his legacy into the future.


Significant Contributions

    The following three songs by Jelly Roll are his most influential pieces in my opinion. Their unique style and rhythm helped birth a new genre, jazz.

#1. King Porter Stomp

King Porter Stomp is one of Jelly Roll’s first popular hits. It is a good landmark for where we start seeing the transition between ragtime piano and jazz music. The song utilizes a irregular bass rhythm which has become so common in what we now know as jazz music. His confidence rings throughout the song and creates increasing buildup throughout the piece. This buildup seems to raise in pitch as the song progresses and finally at the end releases it all with a long steady tone. King Port Stomp is an influential piece in the jazz world because of how much it utilizes a swing-like rhythm.

#2. Doctor Jazz

Doctor Jazz is an upbeat and swift song recorded by his band the Red Hot Peppers. The shift from ragtime piano to jazz meant incorporating a full band in the mix. Throughout the song there are very brief improvisations from various instruments. Jelly Roll was not only important in the uprising of jazz, but was a role model in the African-American community. Doctor Jazz brings in a happy mood that could make everyone in the room forget about the racial discrimination and hate that occurred during that era.

#3. Blackbottom Stomp

Blackbottom Stomp another popular song composed by Jelly Roll’s Red Hot Peppers. In this piece you can clearly hear  the slightly staggered timing between the instruments which helps create a swing rhythm. In this song like Doctor Jazz, we hear several improvisations/solos that have become a key part of jazz music today. Jelly Roll’s compositions were, for the most part, very lively and upbeat which was impactful for the African-American community at the time.


Closing Thoughts

The debate of who “invented” jazz music is not of great importance in my humble opinion. The impact on the jazz world from composers like Jelly Roll Morton should be all that is considered in remembering their legacy. In a time where racial tension was high, he persevered through it all and delivered many great hits for America and the rest of the world to enjoy. Morton’s compositions are and always will be living proof that he influenced the great transition between ragtime and jazz music.


References
  1. Britannica, The Editors of Encyclopaedia. “Jelly Roll Morton.” Encyclopædia Britannica. July 06, 2018. Accessed July 15, 2018. https://www.britannica.com/biography/Jelly-Roll-Morton.
  2. “Jelly Roll Morton.” Biography.com. April 02, 2014. Accessed July 15, 2018.       https://www.biography.com/people/jelly-roll-morton-9415945.
  3.  “Jelly Roll Morton.” Original Dixieland Jass Band. Accessed July 15, 2018. http://www.redhotjazz.com/jellyroll.html.
  4. “Jelly Roll Morton – Composer Biography, Facts and Music Compositions.” FAMOUS COMPOSERS. Accessed July 15, 2018. http://www.famouscomposers.net/jelly-roll-morton.

 

Music 111 2018-07-15 15:43:33

Hello everyone, my name is Allison and I’ve decided to trace the influence of Elvis Presley through Queen to Lady Gaga.

Elvis Presley

Elvis Presley is considered by many to be the “king of rock and roll”. He was one of rock and roll’s first true musical stars and later went on to act in movies including Love Me Tender and Jailhouse Rock. What made Elvis so refreshing to young audiences is that he performed on stage with an uninhibited, rebellious attitude and didn’t care what people thought about it. Elvis was a unique musician in the sense that he was able to emulate almost any style of music while retaining his distinctive sound.

At the time (mid 1950s) Elvis was considered to be a risk taker with his stage presence. He had cultivated a signature look of tough-teen dress, greased pompadour, and dance moves. This was in stark contrast to the typical white pop singer who simply stood at the microphone crooning. Despite criticism, Elvis refused to tone down his style essentially giving rock n roll its signature look and sound for the coming years.

One of the songs I am choosing to look at is Suspicious Minds, shown below. This was considered to be the song that signalled Elvis’ comeback success.

I chose this song because it seems to tell a personal story, it is said that the song is about Elvis & Priscilla’s early years of marriage (Greene 2015). Apparently things were already falling apart in their marriage, and you can hear Elvis’ disappointment over this in the song. Some lyrics in particular that point to this include “We’re caught in a trap, I can’t walk out” and “we can’t go on together, with suspicious minds” which signals that there is tension in the relationship and he is not sure how to move forward.

A few things that catch my attention in this song include:

  • Elvis carrying words over more than one beat (“I lo-ove you too much ba-aby”)
  • Tempo of the song slows down in the middle (1:45), then returns to original tempo (2:14)
  • Drum sounds are carrying the beat, makes you want to dance or tap your foot at the same rate
  • Guitar melody is slightly quieter than Elvis’ voice but still occupies a place in your mind

Queen

Queen is a rock band that formed in 1970. The name Queen was thought up by Freddie Mercury, the bands lead vocalist, and he chose this because he liked that it was “open to interpretation” by fans (Anderson 2014). This cues to me that they were interested in blurring the lines of music much like Elvis did by performing in multiple genres.

Musical Influence Elvis to Queen

The song I am choosing to talk about for Queen is Crazy Little Thing Called Love.

Some things that catch my attention in this song:

  • Freddie Mercury sings with a deeper voice than usual, sounding a lot like Elvis Presley’s signature vocal sound
  • Mercury plays a limited chord range on guitar in this song
  • Drum sound is carrying the beat

Listening to this song reminds me of Elvis Presley’s sound, and has been described as rockabilly, a form that Presley had also been known to use.

Visual Influence Elvis to Queen

Freddie Mercury was particularly concerned with the bands showmanship, and declared “a concert is not a live rendition of the music, it is a theatrical event” (Anderson 2014). This is in line with Elvis’ sexualized dancing, because at the time it was revolutionary to dance during live performances.

If you look at the below photo, you can clearly see that Freddie Mercury (in front) has the slicked-back short hair look that Elvis is known for. The band’s body language in the photo also conveys a rebellious attitude similar to Elvis.

Musical Influence Elvis & Queen to Lady Gaga

Elvis was made famous by his popular songs in the mid-1950s, and in addition to those released ballads such as Can’t Help Falling in Love, that were said to be key to his popular success in the long run (Hanson 2011). Similar to this, Lady Gaga was made famous by pop songs such as Poker Face and Just Dance in 2008 and transitioned to a more-stripped down sound, including ballads, in her latest album Joanne in 2016.

The song I am choosing to talk about for Lady Gaga is Joanne, the song for which her newest country infused, pop-rock album is named.

Some things that catch my attention in this song:

  • Dragging words over more than one beat (“gi-irl, where do you think you’re go-ing?”), similar to Elvis in Suspicious Minds
  • Guitar melody leads the song
  • Vocals have a country-twang to them
  • Song about a lost love ( in this case her aunt), you can hear sadness in her voice

Visual Influence Elvis & Queen to Lady Gaga

In the early stages of her fame, Lady Gaga dressed in over-the-top outfits and performed much in the same fashion. Her live performances can be considered as more of a theatrical experience than simply listening to music. This form of stage presence is similar to that of Queen, specifically Freddy Mercury’s vision of what a show should look like. Elvis may seem tame in comparison, but he opened the door for performances like this with his unusual stage presence and dancing.

 

Lady Gaga’s newest album Joanne is a reinvention of her musical style, featuring a more stripped down sound. To me this is similar to Elvis in the sense that he performed many types of music, starting with popular songs and branching out afterwards. Gaga is also displaying a more stripped down style, perhaps to put the emphasis on her singing capabilities as opposed to focusing on the showmanship of it all.

Elvis Presley influenced many artists, even some that we may not immediately think of such as Lady Gaga. Through these comparisons I hope to shine a light on one line of influence as found on Spotify’s Elvisualization page.

#M6Q1

Works Cited

Anderson, Sarah. NME. May 28, 2014. https://www.nme.com/photos/50-geeky-facts-about-queen-1419950 (accessed July 15, 2018).

Campbell, Michael. Popular Music In America: The Beat Goes On. Nelson Education, 2012.

Greene, Andy. Rolling Stone. January 1, 2015. https://www.rollingstone.com/music/music-lists/readers-poll-the-10-best-elvis-presley-songs-151994/suspicious-minds-164924/ (accessed July 15, 2018).

Hanson, Allan. Elvis History Blog. December 2011. http://www.elvis-history-blog.com/elvis-best-ballads.html (accessed July 15, 2018).

Outfit Trends. n.d. http://www.outfittrends.com/lady-gaga-most-funkiest-and-weird-outfits-collection/ (accessed July 15, 2018).

Pelfrey, Daniel. post post modern dad. July 18, 2016. http://www.postpostmoderndad.com/2016/07/18/music-monday-queen-part-3/ (accessed July 15, 2018).

Sisavat, Monica. Popsugar. April 13, 2018. https://www.popsugar.com/celebrity/How-Old-Would-Elvis-Presley-2017-43862559 (accessed July 15, 2018).

Warnes, Andrew. Cross Culture. November 16, 2016. http://thecrossculture.org/2016/11/16/lady-gaga-joanne-clean-version/ (accessed July 15, 2018).

 

Payola Scandel

Payola, in the music industry, is the illegal practice of payment or other inducements by record companies for the broadcast of recordings on commercial radio in which the song is presented as being part of the normal day’s broadcast, without announcing this prior to broadcast. The term has come to refer to any secret payment made to cast a product in a favourable light such as obtaining positive reviews. Some radio stations report spins of the newest and most popular songs to industry publications. The number of times the songs are played can influence the perceived popularity of a song.

A disc jockey was responsible for sorting through all the releases naturally, the sorting was influenced by payola. Aware of their rising status, jocks established flat rate deals with labels and record distributors. A typical deal for a mid-level DJ was $50 a week, per record, to ensure a minimum amount of spins.

On January 25, 1960, the National Association of Broadcasters proposed that radio disc jockeys accepting payment from record labels for broadcasting particular songs would be charged a $500 fine and spend a year in prison.

In May 1960, disc jockey and TV personality Alan Freed, who coined the term “rock ‘n’ roll,” was arrested along with seven other people on suspicion of commercial bribery.  Freed had refused to sign an affidavit in 1959, denying that he had accepted payola, which was not against the law at that time.  He said he would accept a gift if he had helped someone, but he would not take a bribe to play a record.  He was charged with 26 counts of commercial bribery but got off with a  fine

Wesley Hopkins of KYW in Cleveland admitted to receiving over the course of 1958 and 1959 $12,000 in “listening fees” from record companies for “evaluating the commercial possibilities” of records. Another DJ named Stan Richard, from station WILD in Boston, also admitted to receiving thousands of dollars from various record promoters, and though like Hopkins he denied letting such fees affect his choice of which records to play on the air.

The concern of the Harris Committee was the abuse of public trust, since the airwaves over which radio stations broadcast their signals are the property of the people of the United States. However, 1960 was also an election year, and Rep. Harris and his colleagues on the Subcommittee were eager to be seen on the right side of a highly visible “moral” issue. Though it is widely agreed that the famous 1960 hearings on Payola merely reorganized the practice rather than eradicating it.

Payola today involves labels hiring indie promoters to flog records to radio stations, promoters pay radio stations in cash, giveaways, and assorted swag, and those same promoters often draw a second salary from the stations themselves to “consult” on which songs to add into the rotation. Bigger labels have bigger budgets, which gives promoters bigger incentives to get results.

In my opinion, Payola is a bad thing and hurts almost everyone. Some of the cons to the practice of payola are:

The public does not get to hear artists whose labels can’t afford to pay off the DJ, or whose label refuses to engage in the practice.

Artists whose albums come out at the same time as another artist whose label is engaging in payola may see dismal sales because of a lack of exposure – leading to tour cancellations and being dropped by their label. It is especially damaging to independent artists and small labels.

It hurts the integrity of the music business and everyone involved in it.

It pushes up the cost of music since labels involved in payola need the money in their budget to pay the DJs

It’s bad for radio because it makes radio homogenous. People turn off when the same old song is on every station. It also hurts the radio stations who refuse to accept bribes for plays, as the other stations get cash injections from the labels.