Selena Quintanilla-Pérez

Life and career

Selena Quintanilla-Pérez was born on April 16, 1971, in Lake Jackson, Texas. She was the youngest child of her family but full of musical talent. She started to learn to sing at 3 years old, and when she was six years old her musical abilities were noticed by Quintanilla, Jr. By the time she was 9 years old, her father grouped his three children into a vocal singing group, when she was 12 they released their first album “Selena y Los Dinos”.

Selena_Quintanilla-Pérez
April 16, 1971 – March 31, 1995

Selena was called the Queen of Tejano music, “her contribution to music and fashion made her one of the most celebrated Mexican-American entertainers of the late 20th century.” The previous year, Selena won the Tejano Music Award for “Best Female Vocalist” and “Best Female Performer” when she was just 15 years old. “For the next 7 years, Selena would continue to win award after award.” Her 1993 album “Selena Live!” won the “Best Mexican-American Album” Grammy, making Selena the only Tejano artist to win a Grammy award. Not only working on the music, in 1994 Selena began designing and manufacturing a line of clothing; she opened two boutiques called Selena Etc.

 

Influences

Selena was influenced by many famous artists like Michael Jackson and Madonna, in other sides, her own experiences influenced more singers. “Selena credited Michael Jackson for inspiring her to follow in his footsteps after she saw him perform at a 1984 Astrodome concert. Onstage, she wore fashions inspired by Abdul, Madonna and Janet Jackson. Selena’s husband, Chris Pérez, said that she was “open-minded” toward all musical genres, rock in particular. Since her death in 1995, entertainers have cited the singer’s influence on their careers in interviews, speeches, books, and music.”

1, Whitney Houston. In a July 1999 New York Daily News interview, Houston told David Hinckley about a then-upcoming project that would have been inspired by the works of Selena and Will Smith. Houston told Hinckley “what Selena did in the English market was brilliant.”, referring to the singer as her biggest admiration.selena-archive-114742095-59ceb15403f40200117bdc7d

2, Lady Gaga. Lady Gaga cited Selena’s outfits (primarily her bustiers) as inspiring her choice of clothing for her concerts. According to The Daily Telegraph, Gaga was influenced by Selena’s career.

3, Beyoncé. In an MTV Tres interview, Beyoncé said that she admires Selena and her Spanish-language albums helped her with pronunciation on her Spanish-language recordings. She told People en Espanol that as a child, she listened to Selena’s music and dreamed of fame.

4, Selena Gomez. During an interview on The View, Gomez said that Selena “was a big deal to my family and growing up from the get-go, I knew who she was and who I was named after” and it was “such [an] honor to be named after someone so amazing.” She recorded “Bidi Bidi Bom Bom”, off of Amor Prohibido (1994), for the 2012 remix album Enamorada de Ti. Gomez told JustJared.com, “I was completely honored when they asked me to be on the tribute CD and when I went into the studio to record they actually had her vocals in the booth that she was in, so I felt like she was singing right next to me, it gave me chills! It was incredible and it was a great experience and it was a great song.” Domingo Banda of the Semana News called “Bidi Bidi Bom Bom” a “standout track”.

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I COULD FALL IN LOVE

This is my favorite song by Selena. The music video was released posthumously, and it received a Music Video of the Year nomination at the 1996 Tejano Music Awards. “I Could Fall in Love” became one of Selena’s most famous and recognizable recordings, and in the 1990s it became a popular wedding song. I could feel her love, heartbreak, despair from the lyrics. And it expresses the singer’s fear of rejection by a man she finds herself falling in love with.

Just like another famous song by Selena “Dreaming of you“, two songs were regarded as “clean pop offering” sang by Selena’s “soft, velvety voice”. On 31 March 2010, Teresa Jusino of PopMatters expressed the view that English-speaking music fans no longer remember Selena’s name, saying that on playing “Dreaming of You” or “I Could Fall in Love”, many would say “I remember that song!” or “I love that one!”.

Cited:

[1]: Tijana Ilich, The Story of Selena Quintanilla-Perez, the Queen of Tejano, 26 Nov 2017.

https://www.thoughtco.com/biography-of-selena-quintanilla-perez-2141134

[2]: https://en.wikipedia.org/wiki/Selena

[3]: https://www.biography.com/people/selena-189149

[4]: https://en.wikipedia.org/wiki/List_of_people_influenced_by_Selena

[5]: https://en.wikipedia.org/wiki/I_Could_Fall_in_Love

The Payola Scandal

Coined in the early 20th century, the word payola is a hybrid of “pay” and “Victrola” (the first popular portable phonograph, the Victrola was a crank-driven turntable with a built-in speaker that looked like an oversized trumpet) [2] The purpose of payola is to get a song heard by a wider audience, typically via radio, with the expectation that the song will then yield increased profits. The word connotes nothing more than an elevated form of bribery[3]

The precursors to payola amounted to plain bribery, beginning in the early 1900s. During this time, the main way publishers found to connection was vaudeville, and this was precisely the medium from which payola originated.[3] Back then, music publishers routinely plied traveling vaudeville performers with gifts to spread the latest songs across the country. When audiences heard the featured songs, it would result in increased sheet music sales, then the industry’s main source of revenue.[2] It didn’t stop there. Often there were shills in the vaudeville theaters, paid for applaud a little louder for particular songs, driving up their popularity. And then there were the guys in charge of stocking the song rolls inside coin-operated player pianos in saloons, who weren’t above taking a little extra to load in certain titles.[1] By the early 1920s, payola was an accepted fact of the business.[2]

After the demise of vaudeville, the practice even transferred to Broadway, with the companies paying the musicals’ writers to put their singles into the shows. Even in these early times of payola, the songwriters were not receiving any of the cutbacks and so naturally were upset.[3] However, the performers were enjoying the exclusivity they experienced and condemned talk of ending payola for fear that inferior artists would destroy “free” songs at minor halls [7] So rampant was the practice that in the early 1930s, the National Broadcasting Corporation even proposed bringing it above board, by charging music publishers and record companies a flat rate for each exposure of a new song. The problem was, this would’ve interfered with the individual deals that the era’s singing stars and big band leaders already had in place.[2] Laws regulating payola were drafted over forty years ago, and no piece of legislation has since been made to control the strikingly similar practices of modem radio. With the Telecommunications Act of 1996 that allowed radio conglomerates to expand ownership even more, the situation looks bleak for the artists and labels to control the payola situation without lobbying for updated legislation.[3] Payola is not now, nor ever has been, illegal, yet various pieces of legislation exist in an effort to combat the breach of the ideas of creative freedom and ethical business practices payola challenges.[3]

The Major Players

-Alan Freed

The New York Times headline read “Alan Freed Is Out in ‘Payola’ Study” on November 22,1959. Alan Freed was not only the man who coined the term “rock and roll”[6] but also one of the most popular DJs in the country. The day before the article broke. Freed was fired from his job at WABC radio. After losing his job as host of the television show “The Big Beat”, the next day Freed was served a subpoena from the New York district attomey.[3]

When the grilling started, Freed’s friends and allies in broadcasting quickly deserted him. He refused—“on principle”—to sign an affidavit saying that he’d never accepted payola. He was charged with 26 counts of commercial bribery. [1] His death in 1965 from alcohol-related medical problems cemented his disgrace, and his memory entails little more than a sad martyr for the cause of rock and roll and the worldly business practices that inevitably accompany it[5].

-Dick Clark

The other main target in the payola probe was the hit show American Bandstand’s host Dick Clark. Although he gave up a great deal of money, Clark’s reputation remained unscathed throughout the ordeal. For his testimony at the subcommittee meeting, Clark delivered a prepared statement that while acknowledging the outside financial benefits he had been receiving for the duration of his career, also explained the ” ‘unique opportunity’ to turn his ‘expert knowledge’ of popular taste into a steady source of income” [5] in an increasingly fickle industry.

His concluding remarks to the subcommittee assured them that he was “glad to have participated” [5] in the new ethical standards for the music business that Congress was trying to create. By the end of the probe Clark was secure in his financial status and his public image somehow rocketed to new heights. As Clark told Rolling Stone in 1989, the lesson he learned from the payola trial was: “Protect your ass at all times.” Surprisingly candid words from the eternal teenager.[1] Seen as overly commercial by most serious rock fans, Clark now represented a film figure for all pop music genres. Clark’s status has remained unmatched as his popularity soars even today, with the payola scandal acting as an insignificant scratch in his past [5].

After Freed went down in 1960, Congress amended the Federal Communications Act to outlaw “under-the-table payments and require broadcasters to disclose if airplay for a song has been purchased.” Payola became a misdemeanour, with a penalty of up to $10,000 in fines and one year in prison.[1]

Nowadays

Now, many radio stations have already changed the way to add such songs but not playing at all. They were just paper adds. Although the payola worked to place such songs on play lists, the airtime needed to spark interest for album sales was not being provided.[3]People ‘s attention was brought to payola again.

In 1984 the House Oversight and Investigation Subcommittee announced that it had just completed a new probe of record promoters and their influence on radio play lists.[3] Two Indies that were thought of as the most notorious among the top thirty who were known simply as the “Network” were Joe Isgro and Fred DiSipio. The men were said to have ties to the mafia and were receiving up to $300,000 per song from record labels to make play Ust adds across the country [7]

Payola is absolutely illegal action and we must say no to it. Also, we may found it’s hard to eliminate payola entirely in the long term. The expert and regulation still take much efforts on it but few improvements. In my opinion, Payola’s negative side is evident that its control audience’s preference as well as the whole society’s preference. All audience have their right to listen and choose without force to choose. Even though it is difficult to take effective action, we still need work to find effective regulations or measures to meet payola.

Cited

[1]“Alan Freed, Dick Clark and the Radio Payola Scandal.” Performing Songwriter Ent., LLC, 24 Aug. 2015, performingsongwriter.com/alan-freed-payola-scandal/.

[2]“Paying the Piper a Little Something Extra: A Short History of Payola.” Mental Floss, 7 Nov. 2011, mentalfloss.com/article/29183/paying-piper-little-something-extra-short-history-payola.

[3] Shinn, Erin S. The Evolution and Effects of Payola on Popular Culture. 2004

[4] Boehlert, Eric. “Pay for Play.” Salon.com 14 March 2001 . http://dir.salon.com/ent/%20Feature/2001%20/03/14/payol/index.html

[5] Miller, James. Flowers in the Dustbin: The Rise of Rock and Roll. 1947-1977. New York: Simon & Schuster, 1999.

[6]Barnes, Tim. “Loosen Up: The Rolling Stones Ring in the 1960s”. Ch. 1 of Living Through Pop. Ed. Andrew Blake. London: Routiage, 1999.

[7] Segrave, Kerry. Pavola in the Music Industry: A History, 1880-1991. Jefferson: McFarland & Company, Inc., 1994.

James A. Bland – The World’s Greatest Minstrel Man

James Alan Bland was an African-American musician and composer who was known as The World’s Greatest Minstrel Man. Bland wrote songs about the American South for use in minstrel shows, [2]

Experience

Bland was one of 8 children born in Flushing, New York on October 22, 1854, to educated, free parents. His father was one of the first U. S. Black college graduates (Oberlin College, 1845).[2] He briefly studied at Howard University in Washington, D.C., but inspired by the spirituals and folk songs he heard performed by Blacks working on the Howard campus; he soon abandoned academics in favor of a profession in music.[2] In the late 1870s, Bland began his professional career as a member of the first successful all-black minstrel company, the Georgia Minstrels.[2]

He was only accepted as a minstrel because of his songwriting talent, but what a talent that was. His other two greatest songs were written early on in his career: “Carry Me Back To Old Virginny” and  “Oh, Dem Golden Slippers!” are unquestionably the finest of the genre – the coon song – behind only “The Lily Of Laguna.”[1]

In 1878, Bland wrote the nostalgic ballad Carry Me Back to Old Virginny. inspired by the homesick sentiments expressed by his Howard classmate and future wife, Mamie Friend. it would become his best-known song and marked his first significant success as a composer. Almost thirty years after his death, Virginia adopted it as its official state song. It was the official State Song of Virginia from 1940 to 1997. It was retired in the latter year because of controversy over its racial nature.[2]

This song still well-known and popular within in the whole world. It is one signal of Minstrel Show. The melodious tunes and the catchy lyrics make the song more attractive. The words reflects James’ memory to the hometown as well as the complicated history.

Bland wrote many other songs during his minstrel career, including In the Morning in the Bright Light (1879), In the Evening by the Moonlight (1879), Oh! Dem Golden Slippers (1879), Hand Me Down My Walking Cane (1880), and De Golden Wedding (1880).[2]

Oh! Dem Golden Slippers is one minstrel show song set in the style of a spiritual. Besides its well-known melody, nowadays “oh! Dem Golden Sippers” is also well-known in the brass band movement as the classic cornet solo “Golden Slippers.”

In the Evening by the Moonlight is a typical coon song.  One of the symbols of James jazz song. Even though this song has already been a long time, the audience still can hear the internal emotions in the song. More times you listen, you will be attracted more.

The only dedicated biography of Bland was published in 1951; unfortunately, A Song In His Heart,  by John Jay Daly, is not referenced correctly and is filled with speculative or even invented dialogue,  but from this and other (at times conflicting) sources it is possible to construct an illuminating picture of The World’s Greatest Minstrel Man.[1]

In London, Bland rented a dwelling in Battersea and performed in clubs and restaurants and toured Europe where he made a lasting impression; according to Daly, the German journalist Hans Wunderlich said that “Before the turn of the century, only three American composers made an appreciable dent in the German consciousness: John Philip Sousa, James A. Bland, and Stephen Foster”.[1] Bland is rightly regarded as the spiritual heir to Foster, and his songs have at times been misattributed to the white Southerner.[1]

With the rise of political correctness and the stupid epithet racist applied to anything vaguely associated with minstrelsy, songs of this nature have become despised, but minstrels – whites (who performed in blackface) and blacks – were above all entertainers[1]

By the turn of the century, vaudeville had replaced minstrelsy as the leading genre in entertainment, and with the decline of the minstrel show, Bland lost his livelihood.[2] Bland was one of the most prolific minstrel composers of all time; he is reputed to have written over six hundred songs, though only about fifty were published under his name.[2]

James Bland was inducted into the Songwriters’ Hall Of Fame in 1970; a housing project in Queens,  New York was named after him, and perhaps most fittingly, in 1948 a Bland Music Foundation was founded to provide scholarships for the gifted youth of Virginia.[1]

Cited:

[1]: “Burges, Sir James Bland (Afterwards Lamb) (1752–1824).” Oxford Dictionary of National Biography, June 2018, doi:10.1093/odnb/9780192683120.013.3969.

[2]: Lichtenwanger, William. “Bland, James Allen (1854-1911), African-American Minstrel Performer and Composer.” American National Biography Online, 2000, doi:10.1093/anb/9780198606697.article.1800115.