Indigenization, Decolonization, Reconciliation
- Curriculum Development, General, Inclusivity, Indigenization, Decolonization, Reconciliation, Instructional / Course Design
Historical Biases in Understanding Culture – A Barrier to Indigenization?
[social_share/] [social-bio] Western society has made significant advances in empirically derived truth and scientific inquiry (e.g., anthropology, psychology, linguistics, etc.) since the Age of Enlightenment (e.g., Descartes, Diderot, Montesquieu, Turgot, Vico, Voltaire, etc.). The impact and importance of this epistemological approach to the world and its mass adoption by Western societies can be perceived in many elements of European civilization and culture (Boon, 1972; Goodenough, 1961; Keesing, 1974; Triandis, 1994). The rise of Europe’s epistemological renaissance occurred during the era of colonial expansion. At the time that Europe was pressing itself onto numerous societies around the world, dominating the global stage, many Western thinkers were using this colonial perspective as…
- Curriculum Development, Inclusivity, Indigenization, Decolonization, Reconciliation, Instructional Strategies
Indigenizing Education Series: Getting started …
[social_share/] [social-bio] As an Indigenous educator, researcher, and scholar, academics have asked me more often about ‘how’ we, the collective we, can improve the situation for the First Nation, Metis, and Inuit peoples than ‘why’ we should do this? While I appreciate the recognition that something needs to be done, I am often taken back when I realize that the reasons for this change, the ‘why’, are not well understood. How do you Indigenize an institution, like the University of Saskatchewan, if you don’t now what the issues are that need to be addressed? Therefore, my response is always preceded by a pause as I contemplate where do I start?…
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Truth and Reconciliation – Call to Action for Educators
[social_share/] [social-bio] Indigenous people and their communities have had a long and contentious experience with Western education. For far too long, schools and education were used as instruments to systematically dismantle Indigenous culture, their way of living and knowing. Generation after generation of children were taken from their homes, sometime forcefully, in the name of providing them with a civilized education. Instead, what many of these children experienced was at its best a destructive education, and at its worse an inhumane brainwashing, aimed at having these children renounce their ‘savage’ Indigenous perspectives for a more ‘sophisticated’ Canadian approach to life. Many Canadian universities are just beginning to acknowledge their role…
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“If Not Us, Who? If Not Now, When?”
By Tereigh Ewert In Peter Stoicheff’s speech for the Presidential Announcement, he posed two questions that inspire the university’s efforts to decolonize and Indigenize our campus (July 9, 2015, http://www.usask.ca/presidentialtransition/). Emphasizing the urgency for action, he asked, “If not us, who?” and “If not now, when?” At the University of Saskatchewan, we have a growing number of Indigenous staff, students, and faculty. Yet the U of S is comprised of a predominantly white settler Canadian campus population, and is set within a traditional Western institution. As we build capacity and become strengthened by the work and contributions of Indigenous staff, students, and faculty, the non-Indigenous people on campus have a…
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wâhkôhtowin: 2014: Linking Kindred Sprits
[social_share/] [social-bio] By Tereigh Ewert and Jeff Baker The Beadwork Committee, of the College of Education at the University of Saskatchewan, had a vision for a national conference that would bring together “kindred spirits” to unpack decolonization and kindle Indigenization processes and methods to transform educational practices. This vision is coming to fruition from September 18-20th, when the University will welcome delegates from the province, the country, and the world. The wâhkôhtowin conference is structured uniquely, in that on the first full day, papers will be presented in concurrent sessions, where delegates might share ideas regarding Indigenous theory and application, decolonizing practices, the value of Story-telling, working with Elders, examining…
- General, Indigenization, Decolonization, Reconciliation, Instructional / Course Design, Instructional Strategies
Undergraduate Student Engagement Underpins Success of Indigenous Philosophy Class
[social_share/] [social-bio] How can a European educated, non-Aboriginal philosopher effectively and ethically teach a course on Indigenous philosophy? For Dr. Daniel Regnier, professor and department head of philosophy at St. Thomas More College, the answer to this question was to set aside a traditional approach to teaching in favour of collaboratively designing and teaching Phil 115: Indigenous Philosophy. “There is a big ethical problem in approaching teaching the normal way when there is such a history of injustice. Normally, a professor who has a minimal familiarity with logic or some philosophical tradition would still be qualified to teach, for instance, an introductory logic class,” Regnier said about the challenges he…
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Where Are You From?
[social_share/] [social-bio] By Colleen Charles Academically speaking, when you first meet a professional on campus, you state your name, job title and credentials accordingly. However, for First Nations people, and I speak for myself as a Woodland Cree, Treaty Six Territory, from the Lac La Ronge Indian Band, La Ronge, Saskatchewan, I have been raised to ask the question, “Where are you from?” when being introduced to new people. This is to find out if you have relations to the individual and their family. Also, I used this technique in a presentation that I did for the GSR 989 Philosophy and Practice of University Teaching. According to Kim West, Educational…
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Indigenous Voices Program is Built for You
By Tereigh Ewert A ground-breaking program, almost unique to post-secondary institutions in Canada, is offered through our own Gwenna Moss Centre for Teaching Effectivness: Indigenous Voices. In its final of three years of PCIP funding, we have been able to develop, pilot, and now deliver campus-wide this staff and faculty program, free of charge. The 14-gathering program was developed in consultation with Elders, Knowledge Keepers, community members, and Indigenous and non-Indigenous faculty and staff, and they continue to introduce learners to a variety of topics that challenge common misconceptions about Indigenous peoples, colonial structures and practices within education (decolonizing), and to Indigenous cultures, ways of knowing, world views, and histories…
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Adopting ‘Institutional Humility’
By Tereigh Ewert As a U-15 institution, we have a remarkable opportunity before us: we can be leaders in many ways. I would like to suggest that one of these ways might be by adopting and communicating ‘institutional humility.’ The recent draft of “Vision 2025: From Spirit to Action,” provides us with an excellent opportunity to convey this humility. How do I conceptualize ‘institutional humility’? We acknowledge that our teaching, research, and scholarship can be strengthened by opening ourselves to the different ways of knowing, pedagogies, worldviews, histories, dialogues, and being in relationship to one another. Rather than responding to difference as ‘meeting the needs’ of any cultural group (and by…
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We Are All Treaty People
By Tereigh Ewert In the fall, the office of the VP Teaching and Learning began offering treaty education to faculty and staff at the University of Saskatchewan. Each month, a cohort of people engaged in an online module, and then their learning culminated in a three-hour face-to-face session with a Traditional Knowledge Keeper who further illuminated treaty history and issues, and who also provided some critical cultural context. Gordon Barnhart, in his 2007 speech to the throne, made treaty education mandatory in the K-12 school system, so our upcoming generation has some knowledge of treaty history and issues. But for most of the rest of us, we have had little…